9 Shocking Facts From the Quran!




Most religions are based on books, claimed by their followers to be divinely inspired but mosly without any convincing proofs.

Islam is different. Because it is based upon reason and proof.  There are clear signs that the book of Islam; the Quran, is the word of God. And there are certainly many reasons to support this claim.






Prof. Garry Wills | The Quran

When the Jinns first Heard Quran




قُلْ أُوۧحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ فَقَالُۤوا إِنَّا سَمِعْنَا قُرْاٰنًا عَجَبًاۙ۝يَهْد۪ۤي إِلَى الرُّشْدِ فَاٰمَنَّا بِه۪ وَلَنْ نُشْرِكَ بِرَبِّنَۤا أَحَدًا
They (the jinn) said: “We have indeed heard a wonderful Qur’ān, guiding to what is right in belief and action and so we have believed in it; and we (affirm that we) will not associate any as partner with our Lord.” (Al-Jinn 72:1–2)


The original of the word translated as wonderful is “‘ajabān,” which means “extraordinary and strange.” This strangeness and extraordinariness does not mean legendary or mythical. It refers to the wonders and marvels of the Qur’ān or the Qur’ān’s exquisite way of expressing things and events. Indeed, the Qur’ān presents to us so matchlessly extraordinary and strangely exquisite things that we can be aware of them through the enlivening breaths and illuminating rays of the Qur’ān. Without the Qur’ān, we would not have been able to detect and understand them. Thus, when some from among the jinn who had certain knowledge of and insight into the truths beyond material existence heard of the Qur’ān, they voiced their admiration and appreciation, saying, “We have indeed heard a wonderful, extraordinarily exquisite Qur’ān.” Without being content with hearing it, they let themselves be carried away by the Qur’ān and believed in it, exclaiming, “We have believed in it.” Since they had certain knowledge of the reality behind material existence and thus were able to remove the veils from things and events and understand to some extent their inner meanings properly, a few verses were sufficient for them to believe.

How many times and in what circumstances did Prophet Muhammad, upon him be peace and blessings, meet with the jinn? I will not touch on this peculiar aspect of the mission of the master of masters whose physical and metaphysical lives are inextricably intertwined. In fact, such an issue, which is beyond our scope of understanding, is not within our responsibilities.

What is important for us concerning this verse and the jinn is that the universal Message of the pride of humankind and jinn, upon him be peace and blessings, includes the jinn as well, and this had to be and was declared in the verse, “Say O Messenger: ‘It has been revealed to me that a company of the jinn gave ear (to my recitation of the Qur’ān), then (when they returned to their people) they said: ‘We have indeed heard a wonderful Qur’ān, guiding to what is right in belief and action, and so we have believed in it’” (Al-Jinn 72:1–2). Another lesson we should take here is the fact that while many from among the Quraysh obstinately rejected belief in the face of many miracles or miraculous things they had seen, those jinn were very fortunate to believe as soon as they heard just a few verses of the Divine Revelation, and they immediately returned to their people in order to call them to Islam.

O God! Show us the truth as being true and enable us to follow it, and show us falsehood as being false and enable us to refrain from it. ~ Source: Fetullah Gulen

Scientific Facts in The Quran


The Qur'an is not a book of science but a book of signs, yet it contains some undeniable facts related to science. There is an incident described in the Qur'an over 1400 years ago about a man called Abu Jahl who was not only an enemy of the Muslims during the time of the prophet Muhammad (saws) but also a well-known pathological liar (compulsive liar). 

So Allah (God) sent down revelation describing the actions of this man in the following verses. 

"Does he not know that Allah sees? No! If he does not desist, We will surely drag him by the forelock - A lying, sinning forelock ..." (Qur'an 96:14-16) 

Here in these few verses Allah specifically points out that the forelock the front area of the head is a lying and sinning region. 

Video by: DigitalMimbar



Anis Shorrosh | Which Is God's Word, The Qur'an or The Bible?

Speed of Light Explained In The Quran 1400+ Years Ago


299792.458 km/sec
Relative Speed of Light
Einstein's theory of General Relativity

Suppose that you have a clock and a ruler (which is not rotating with respect to stars) and that you are not accelerating (inertial). Locally (where you are) you will always measure the speed of light at 299792.458 km/sec. However in the presence of gravity if I am at a different location than yours then I could measure the speed of light at your location to be any value smaller than or greater than 299792.458 km/sec. It depends on where I am and where you are (it depends on locations). So in the presence of gravity the speed of light becomes relative (variable depending on the reference frame of the observer). This does not mean that photons accelerate or decelerate; this is just gravity causing clocks to run slower and rulers to shrink.

Recalling the very famous second postulate of Special Relativity by Einstein (1905):
“The velocity c of light in vacuum is the same in all inertial frames of reference in all directions and depend neither on the velocity of the source nor on the velocity of the observer”
Einstein's theory of special relativity says that the speed of light in vacuum is always measured the same (at 299,792.458 km/s) however this is only true locally for systems that are inertial, which means not accelerating. From Newton's second law: if forces exist implies acceleration exists; this means that if you are in a spaceship and fire your rockets then you are not inertial.

The other factor besides acceleration is gravity. Einstein emphasized in his paper in 1917:
“The results of the special relativity hold only so long as we are able to disregard the influence of gravitational fields on the phenomena”
In 1915 (10 years after Special Relativity) Einstein developed another theory called General Relativity that deals with gravitational fields and according to this latest theory the velocity of light appears to vary with the intensity of the gravitational field. For example, an observer outside gravitational fields measures the speed of light locally (in his location) at 299792.458 km/s but when he looks towards a black hole he sees the speed of light there to be as slow as a few meters/sec. At the same time an observer freefalling into that black hole (zero-g) measures the speed of light locally (in his location) at 299792.458 km/s; when he looks towards the black hole he sees the speed of light there much slower; when he looks away from the black hole he sees the speed of light there much faster. If he tries to resist his freefall into that black hole (by firing his rockets for example) he will not measure the speed of light locally anymore at 299792.458 km/s; instead the stronger the g-force that he feels the faster light appears to him. Again when he looks towards the black hole he sees the speed of light there much slower; when he looks away from the black hole he sees the speed of light there much faster. In any case, freefalling or not, he will never see the speed of light outside gravitational fields at 299792.458 km/s. Finally, there is no difference between the effects of g-forces experienced from these rockets and the effects of g-forces experienced when standing on planets, stars... hence an observer standing on a black hole measures the speed of light locally (in his location) much faster than 299792.458 km/s; when he looks towards outside gravitational fields he sees the speed of light there a zillion km/s.

In the presence of gravity the speed of light becomes relative. To see the steps how Einstein theorized that the measured speed of light in a gravitational field is actually not a constant but rather a variable depending upon the reference frame of the observer:
'On the Influence of Gravitation on the Propagation of Light', Annalen der Physik, 35, 1911.

Einstein wrote this paper in 1911 in German (download from: Physik Uni Augsberg). It predated the full formal development of general relativity by about four years. You can find an English translation of this paper in the Dover book 'The Principle of Relativity' beginning on page 99; you will find in section 3 of that paper Einstein's derivation of the variable speed of light in a gravitational potential, eqn (3). The result is:
Speed of Light
WhereSpeed of Light is the gravitational potential relative to the point where the speed of light co is measured. Simply put: Light appears to travel slower in stronger gravitational fields (near bigger mass).

You can find a more sophisticated derivation later by Einstein (1955) from the full theory of general relativity in the weak field approximation:

'The Meaning of Relativity', A. Einstein, Princeton University Press (1955).
See pages 92-93, eqn (107); the variable velocity of light expressed in coordinates is:
Speed of Light
Simply put: Light appears to travel slower near bigger mass (in stronger gravitational fields). A non-mathematical discussion of this can be found in:

'The Riddle of Gravitation', Peter G. Bergmann, Charles Scribner's Sons, NY (1987).
See pages 65-66. Bergmann takes the deflection of light by the gravitational field of a star as evidence of the decreased speed of light in a gravitational field. You can also find modern direct derivations that lead to the same results by Einstein:

'Relativity, Gravitation, and Cosmology', T. Cheng, Oxford University Press (2005).

For the 1911 results see pages 48-49, eqn (3.39):
Speed of Light
For the 1955 results but not in coordinates see page 93, eqn (6.28):
Speed of Light
Namely the 1955 approximation shows a variation in km/sec twice as much as first predicted in 1911.

Km/sec is a scalar, however gravitational length contraction and time dilation make it impossible to represent the speed of light by a scalar. There is a difference between the radial speed of light and the tangential speed of light. The effects of gravitation can only be accurately represented by a tensor field.

Contrary to Special Relativity, the measured speed of light in a gravitational field is not a constant, but rather a variable depending upon the reference frame of the observer; what one observer sees as true another observer sees as false. The only observers that can actually agree that the speed of light outside gravitational fields is 299792.458 km/s are those who are themselves outside gravitational fields.

Since only in "local inertial frames" does the measured speed of light equals the nominal speed of light (299792.458 km/s) then it becomes important to learn about the types of non-inertial frames:
  1. If you are in a spaceship and fire your rockets then you are not inertial.
  2. If you are orbiting the sun then a gravitational force is accelerating you towards the sun; hence you are not inertial either (even if your tangential speed around the sun remains constant).
 You can find the answer in:

"General Relativity", Lewis Ryder, Cambridge University Press (2009).
Page 7: “There are, however, two different types of such [non-inertial] motion; it may for instance be acceleration in a straight line, or circular motion with constant speed. In the first case the magnitude of the velocity vector changes but its direction remains constant, while in the second case the magnitude is constant but the direction changes. In each of these cases the motion is non-inertial, but there is a conceptual distinction to be made.”
Hence in General Relativity, as long as Earth is orbiting the sun then Earth is a non-inertial frame of reference. Earth can only be a local inertial frame if it exits the solar system, or it enters a gravitational freefall towards the sun (straight in from afar).

Similarly in classical orbital mechanics, as long as Earth is orbiting the sun then Earth is non-inertial (accelerated by the sun). However we discovered that outside the gravitational field of the sun 12000 Lunar Orbits/Earth Day becomes equivalent to the local speed of light. An observer near a black hole for example sees the speed of light outside gravitational fields a zillion km/s, but still equal to 12000 Lunar Orbits/Earth Day! This means that if the local speed of light (or the local speed of any object) were defined in km/sec then it will appear to vary for observers in different gravitational fields; however if this speed were defined in Lunar Orbits/Earth Day then it would never appear to vary to anyone because 12000 Lunar Orbits/Earth Day is common to all observers. It also turned out to be a constant forever. ~ Learn more.




Lesley Hazleton | On reading the Quran


View full lesson at Ted's right here 

Lesley Hazleton sat down one day to read the Koran. And what she found -- as a non-Muslim, a self-identified "tourist" in the Islamic holy book -- wasn't what she expected. With serious scholarship and warm humor, Hazleton shares the grace, flexibility and mystery she found, in this myth-debunking talk. (Filmed atTEDxRainier.) 

Talk by Lesley Hazleton.



Hamza Yusuf | Foundations of Islam (Full series of 7 videos)


PART ONE | HOW THE QURAN WAS REVEALED AND COMPIILED

One of the most popular and effective series for teaching the basics about Islam. Given at the annual Dar al Islam Teachers' Institute in New Mexico, these lectures are meant to provide a comprehensive overview of the religion and world of Islam for non-Muslims. 

The classroom style presentation covers five main areas: the Holy Qur'an, basic practices, core beliefs, spirituality and the end of time. The program is based on the well-known hadith (prophetic saying) of Angel Gabriel that teaches Islam, iman (faith) and ihsan (spirituality). 

Hamza Yusuf, a European-American convert fluent in Arabic and gifted with a vast knowledge of Islam, presents the material in a style that is unique to most of his other lectures since he is speaking to non-Muslim academics. Although he focuses on the basic teachings, his deeper exploration of the subject results in a series which any non-Muslim, new Muslim or life-long Muslim can appreciate and benefit from. 

These lectures are essential for any person or organization seeking to educate others about the true teachings of Islam. Some of the topics discussed: Islam as the teaching of previous prophets, rationalizing God's rulings, the problem of evil, God's imminence, capital punishment, suicide, losing the spirit of the Law, Dajjal (anti-Christ), and secularization in the Muslim world. (Duration: 8 hours, 55 min)

The above video is part 1 of a complete series of 7 lectures entitled "Foundations of Islam" compiled by Islam on Demand as provided below.

PART TWO | PILLARS OF PRACTICE 

 

PART THREE | PILLARS OF PRACTICE (Continued)



PART FOUR | ARTICLES OF FAITH 



PART FIVE | ARTICLES OF FAITH (Continued)



PART SIX | THE CONCEPT OF IHSAN 



PART SEVEN | SIGN OF LAST DAY




Khalid Blankinship | Historical Basis For The Holy Quran Compilation


The heart of this talk is Dr. Blankinship's response to the criticisms levied against the Qur'an's authenticity as a sacred and preserved scripture from God. After discussing briefly the two periods of revelation in Makkah and Madinah as well as the revelation event at the cave of Hira, the speaker analyzes the Qur'an's quality of self-reference, the significance of knowing the chronology of revelation, and the character of the Qur'anic text (both the written and the oral aspects). 

In discussing the many fascinating qualities and characteristics of the Qur'an, the speaker allows for the most sacred text in Islam to speak for itself in answering the supposed question of legitimacy. 

One highlight of this lecture is an example that Dr. Blankinship puts forth of the unique rhyme scheme of certain verses in the Qur'an and orthographic irregularities that actually prove the authentic transmission of the text! Another wonderful lecture for Muslims and non-Muslims as well as students of history. 

The speaker's passionate style evokes very engaging questions from the non-Muslim audience and results in many interesting and enlightening exchanges. (Recorded at the Dar al Islam Teachers' Institute seminar).


Download this lecture from iTunes 

We are the original producer of this video. Your purchase supports the production of new videos! 
See our catalog of lectures at Islam on Demand 

Lesley Hazleton | A "tourist" reads the Quran


Lesley Hazleton sat down one day to read the Koran. And what she found -- as a non-Muslim, a self-identified "tourist" in the Islamic holy book -- wasn't what she expected. With serious scholarship and warm humor, Hazleton shares the grace, flexibility and mystery she found, in this myth-debunking talk from TEDxRainier. 

TEDTalks is a daily video podcast of the best talks and performances from the TED Conference, where the world's leading thinkers and doers give the talk of their lives in 18 minutes. 

Featured speakers have included Al Gore on climate change, Philippe Starck on design, Jill Bolte Taylor on observing her own stroke, Nicholas Negroponte on One Laptop per Child, Jane Goodall on chimpanzees, Bill Gates on malaria and mosquitoes, Pattie Maes on the "Sixth Sense" wearable tech, and "Lost" producer JJ Abrams on the allure of mystery. TED stands for Technology, Entertainment, Design, and TEDTalks cover these topics as well as science, business, development and the arts. Closed captions and translated subtitles in a variety of languages are now available on TED.com, at http://www.ted.com/translate.

Yusuf Estes | One of the Miracles of the Quran

The miracles of Al Quran, as told by scientists

 
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